Amish (Old Order)
Old Order Amish communities maintain high behavioural conformity through the Ordnung (community rules), Meidung (shunning) of baptised members who leave, and minimal engagement with outside media and education.
CLCI radar
BITE breakdown
−1 because Rumspringa provides a structured opportunity for informed consent before adult baptism.
In context
The Old Order Amish of Pennsylvania, Ohio, Indiana and elsewhere live according to district-specific Ordnung covering dress, technology use, transport, and many daily practices. Adult baptism (typically 18–22) is preceded by Rumspringa, but those who baptise and later leave face Meidung — formal shunning that includes refusal of family contact and shared meals. Education ends after eighth grade (legally protected by Wisconsin v. Yoder, 1972). Control here is sincere and culturally embedded.
History
The Amish trace to a 1693 Swiss split led by Jakob Ammann from the broader Mennonite Anabaptist movement. Persecution drove migration to Pennsylvania starting in the 1720s. Wisconsin v. Yoder (1972) secured the right to end formal schooling at age 14, a key plank of community continuity.
Key control doctrines
- Ordnung — community-specific rules covering dress, technology, transport
- Meidung — formal shunning of baptised members who leave
- Adult baptism after Rumspringa as binding lifelong commitment
- Gelassenheit — yielding personal will to community
Notable public ex-members
- Saloma Miller Furlong
- Torah Bontrager
- Emma Gingerich
Legal cases & controversies
- Wisconsin v. Yoder (1972) — schooling exemption
- Bergholz beard-cutting attacks (2011) — multiple federal hate-crime convictions
Timeline
- 1693Jakob Ammann splits from Swiss Mennonites; Amish movement begins
- 1720s+Migration to Pennsylvania
- 1972Wisconsin v. Yoder secures right to limit schooling
- 2011Bergholz beard-cutting attacks bring attention to internal authority
Sources
- Donald B. Kraybill, 'The Riddle of Amish Culture' (2001)
- Steven Nolt, 'A History of the Amish' (2015)
- Wisconsin v. Yoder, 406 U.S. 205 (1972)
- Saloma Miller Furlong, 'Why I Left the Amish' (2011)
We cite sources by name and outlet rather than fabricating links. Search the source title plus the group name to find the original.