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Educational tool only. All groups exist on a spectrum of control. Individual experiences vary. Based on publicly available reports, ex-member accounts, court records, and expert analyses — not medical or legal advice.

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Bahá'í

Azali Bahá'í (historical Babi remnant)

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Confidence: HighLast reviewed 29 May 2026IranWikipedia

Historical 1860s split from the larger Babi/Bahá'í community following Subh-i-Azal's claim. Very small surviving community in Iran and Cyprus.

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Low Control

BITE breakdown

Behavior Control3/10
Information Control3/10
Thought Control3/10
Emotional Control2/10
Modifiers (+0)

0 — historical Babi-remnant offshoot from 1860s split; very small.

Profile facts

Founded
1860s
Members
Few hundred
Active in
Middle East

In context

After the Báb's 1850 execution, Mirza Yahya Subh-i-Azal initially led the Babi community. His half-brother Bahá'u'lláh's 1863 declaration produced the 1860s split that produced the Azali remnant and the much-larger Bahá'í community. Very small Azali community continues.

Recovery resources

See the full curated list at /resources.

This profile is in progress — history, deeper BITE evidence and survivor voices are still being added. Contributions welcome via GitHub.

Timeline

  1. 1850
    The Báb executed
  2. 1863
    Bahá'u'lláh's Baghdad declaration; split begins

Evidence matrix

Structured sources cross-linked to the claims they document. Tiered per the source hierarchy. For free-text citations see the Sources section below.

Sources

  • Various Bahá'í-studies academic work search ↗
  • Behold the Man: Baha'u'llah on the Life of Jesus — https://www.jstor.org/stable/1465818 open ↗
  • Behold the Man: Baha'u'llah on the Life of Jesus — Journal of the American Academy of Religion (1997) — https://doi.org/10.1093%2Fjaarel%2FLXV.1.47 open ↗
  • A Brief Biography of Baha'u'llah — http://www-personal.umich.edu/~jrcole/bahabio.htm open ↗
  • A Traveller's Narrative, An epitome of Bábí and Baháʼí history to A.D. 1898 — http://www.h-net.msu.edu/~bahai/diglib/books/A-E/B/browne/tn/tnappx2.htm open ↗
  • Global Religious Populations, 1910–2010 — The World's Religions in Figures (2013) — https://doi.org/10.1002%2F9781118555767.ch1 open ↗
  • Personal Reminiscences of the Bábí Insurrection at Zanjan in 1850 — http://www.h-net.msu.edu/~bahai/diglib/articles/A-E/browne/brznjan1.htm open ↗
  • Un prisonnier d'État à Chypre sous la domination ottomane : Soubh-i-Ezèl à Famagouste — https://www.academia.edu/8926137 open ↗
  • The Primal Point's Will and Testament, Translation and Commentary — http://www.h-net.msu.edu/~bahai/notes/vol7/BABWILL.htm open ↗
  • Mulla ʻAbdu'l-Karim Qazvini (Mirza Ahmad Katib) — http://www.h-net.msu.edu/~bahai/notes/qazvini9.htm open ↗

We cite sources by name and outlet rather than fabricating links. Where a source includes its own URL, the open ↗ link opens it directly; otherwise search ↗ runs a Google Scholar query for the cited title — useful for verifying academic sources. For news outlets, search the outlet's own archive.

Change history

Substantive edits logged per the score-updates policy.

  1. 2026-05-29Phase 1 Batch J: per-group recovery resources applied via programmatic palette (closest-fit by category + subCategory + score). Palette: Mainstream-comparator lighter.
  2. 2026-05-20Source-density flags derived from existing free-text sources[]: academic sources. Heuristic auto-flag; subsequent editorial pass will populate structuredSources[] with reliability tiers.
  3. 2026-05-20Score band scheme migrated from 4 bands to 5 (Minimal 0–5 / Low 6–12 / Moderate 13–20 / High 21–30 / Extreme 31–40). No CLCI value changed; the new Minimal band was carved out of the bottom of the previous Low band.

Relevant hubs

Curated entry points on CLCI Hub for situations connected to this group.

Found something wrong on this profile?

We accept correction requests from anyone — current and former members, researchers, journalists, family members, and the listed organisation. Submissions are reviewed by an editor; we do not auto-publish.

Disclaimer. This profile is an educational summary based on publicly available reports. Many members of this group do not experience the patterns described. Individual congregations and chapters vary widely. If you or someone you know needs support, contact a licensed therapist or the International Cultic Studies Association.