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Educational tool only. All groups exist on a spectrum of control. Individual experiences vary. Based on publicly available reports, ex-member accounts, court records, and expert analyses — not medical or legal advice.

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Buddhist

Burmese 969 / Ma Ba Tha movement (U Wirathu)

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Confidence: HighLast reviewed 29 May 2026MyanmarWikipedia

Burmese Theravada-Buddhist nationalist movement built around the 969 Movement (2001+) and the Association for the Protection of Race and Religion (Ma Ba Tha, founded 2013) and identified primarily with the monk U Wirathu (b. 1968). UN Independent International Fact-Finding Mission on Myanmar (2018) documented Wirathu's rhetoric as a material contributor to the environment that produced the 2017 genocide of the Rohingya Muslim population. Distinct from mainstream Burmese Theravada and Sri Lankan Theravada traditions, with which it shares no doctrinal authority.

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High Control

BITE breakdown

Behavior Control5/10
Information Control6/10
Thought Control7/10
Emotional Control5/10
Modifiers (+1)

+1 for documented anti-Rohingya rhetoric linked to 2017+ genocide.

Profile facts

Founded
2001+
Members
Substantial influence beyond formal membership
Active in
Asia

In context

The 969 Movement (the digits encode the nine attributes of the Buddha, the six attributes of the Dhamma, and the nine attributes of the Sangha) emerged in early-2001 Mon State sermons by the monk U Kyaw Lwin and was popularised through 2010s Mandalay sermons by U Wirathu, who became its most internationally visible figure after Time magazine's July 2013 cover labelled him 'The Face of Buddhist Terror.' Ma Ba Tha (the more formally organised political-Buddhist association founded January 2013 in Yangon) advanced the same anti-Muslim agenda through legislative lobbying — the 2015 'Race and Religion Protection Laws' (interfaith marriage restrictions, religious-conversion controls, polygamy ban, population control) were drafted with Ma Ba Tha input. Wirathu's rhetoric — distributed through DVDs, Facebook (until his 2017 ban), YouTube, and increasingly Telegram after Facebook restrictions — used loaded religious framing (Muslims as 'African catfish', a destructive invasive species; 'they breed like rabbits'; the existence of a 'global Muslim plot' against Buddhism) that the UN Fact-Finding Mission's 2018 report identified as material to the genocide environment. The actual genocide — beginning August 2017, killing 9,000–25,000 Rohingya, displacing ~750,000 to Bangladesh — was conducted by Tatmadaw (Burmese military) units; Wirathu's role was rhetorical preparation rather than direct command. Wirathu was charged with sedition in 2019 (against the elected NLD government), went into hiding 2019–2020, surrendered November 2020, and was released by the post-coup February 2021 military junta; he has continued public preaching since. Mainstream Burmese Theravada institutions including the State Sangha Maha Nayaka Committee have explicitly distanced themselves from 969/Ma Ba Tha and from Wirathu personally, banned his preaching in 2017, and disowned the name 'Ma Ba Tha' (the organisation rebranded as Buddha Dhamma Parahita Foundation in 2017 to evade the ban).

Recovery resources

See the full curated list at /resources.

Legal cases & controversies

  • UN Fact-Finding Mission 2018 findings

Evidence by BITE axis

Information Control
  • Loaded religious framing of Muslims as 'invasive species'
Thought Control
  • UN Fact-Finding Mission 2018 documented contribution to genocide environment
  • Direct lobbying for restrictive 2015 'Race and Religion Protection Laws'
  • Mainstream Burmese Theravada institutions explicitly distanced (2017 preaching ban)
  • Continued operation under rebranded names after each official ban
  • +1 for documented anti-Rohingya rhetoric linked to 2017+ genocide

Lifton's 8 criteria of thought reform

Robert Jay Lifton's 1961 framework, complementary to BITE. Criteria this group exhibits according to the cited sources.

  • Demand for Purity
    Sharp world split into pure vs impure; relentless pressure to conform to an absolute standard.

Timeline

  1. 2001
    969 Movement initial sermons in Mon State
  2. 2013-01
    Ma Ba Tha (Association for the Protection of Race and Religion) founded in Yangon
  3. 2013-07
    Time magazine 'Face of Buddhist Terror' cover
  4. 2015
    Race and Religion Protection Laws passed with Ma Ba Tha input
  5. 2017-08
    Tatmadaw genocide of Rohingya begins
  6. 2017
    State Sangha bans Wirathu preaching; Ma Ba Tha rebrands
  7. 2018-09
    UN Fact-Finding Mission report
  8. 2019-2020
    Wirathu charged with sedition; in hiding
  9. 2021-02
    Post-coup junta releases Wirathu

Evidence matrix

Structured sources cross-linked to the claims they document. Tiered per the source hierarchy. For free-text citations see the Sources section below.

TitleTypeReliabilityYear
Buddhist monk uses racism and rumours to spread hatred in Burma – The GuardianJournalismSecondary—
Armed Buddhists, including monks, clash with Muslims in Myanmar · archiveJournalismSecondary—
Militant Buddhist monks are stoking sectarian tensions in Myanmar · archiveJournalismSecondary—
Blast Near Monk Injures 5 in MyanmarJournalismSecondary—
Myanmar Plan to Curb Interfaith Marriage Gains Support · archiveJournalismSecondary—
Myanmar Buddhist committee bans anti-Muslim organizations · archiveJournalismSecondary—
Myanmar's Ma Ba Tha monks flex their political muscle · archiveJournalismSecondary—
Top U.N. official slams Myanmar monk over 'whore' commentsJournalismSecondary—
UN condemns Myanmar monk Wirathu's 'sexist' comments · archiveJournalismSecondary—
Myanmar's Extremist Monk Doesn't Regret Calling UN Envoy a 'Whore · archiveJournalismSecondary—
Fugitive Myanmar monk gives himself up after 18 months on run · archiveJournalismSecondary—
http://www.economist.com/news/asia/21582321-fuelled-dangerous-brew-faith-ethnicity-and-politics-tit-tat-conflict-escalating · archiveJournalismSecondary—
El general azafránJournalismSecondary—
lire en ligneJournalismSecondary—
lire en ligne · archiveJournalismSecondary—
The Face of Buddhist Terror · archiveJournalismSecondary—
Buddhist Terror' article banned in MyanmarJournalismSecondary—
Facebook removes Myanmar monk’s page for ‘inflammatory posts’ about Muslims. · archiveJournalismSecondary—
https://www.economist.com/blogs/prospero/2017/07/will-fightJournalismSecondary—
“Extremism Rises Among Myanmar Buddhists”JournalismSecondary—
Whither Buddhist Nationalism in Myanmar? — Japanese Journal of Southeast Asian Studies (2024)AcademicSecondary—
https://www.jstage.jst.go.jp/article/tak/62/1/62_10/_article/-char/jaGovernmentPrimary—
“2013年のミャンマー 改革が着実に進展する一方,目に見える成果を求める焦りも”GovernmentPrimary—
10.24765/asiadoukou.2014.0_459AcademicSecondary—
アジア動向年報2010 - 2019 : ミャンマー編 · archiveGovernmentPrimary—
Thomas FullerJournalismSecondary—
Inteview with Myanmar's President · archiveJournalismSecondary—
The Face of Buddhist Terror · archiveJournalismSecondary—
Burmese leader defends 'anti Muslim' monk Ashin Wirathu · archiveJournalismSecondary—
Armed Buddhists, including monks, clash with Muslims in MyanmarJournalismSecondary—
Militant Buddhist monks are stoking sectarian tensions in Myanmar · archiveJournalismSecondary—
Myanmar's Extremist Monk Doesn't Regret Calling UN Envoy a 'Whore · archiveJournalismSecondary—
Why are Buddhist monks attacking Muslims? · archiveJournalismSecondary—

Sources

  • UN Independent International Fact-Finding Mission on Myanmar, 'Detailed findings' (A/HRC/39/CRP.2, September 2018) search ↗
  • Time magazine cover story 'The Face of Buddhist Terror' (1 July 2013) search ↗
  • International Crisis Group, 'Buddhism and State Power in Myanmar' (Asia Report N°290, September 2017) search ↗
  • Matthew J. Walton & Susan Hayward, 'Contesting Buddhist Narratives' (East-West Center, 2014) search ↗
  • Reuters series on Rohingya crisis 2017–2018 search ↗
  • Buddhist monk uses racism and rumours to spread hatred in Burma – The Guardian — https://www.theguardian.com/world/2013/apr/18/buddhist-monk-spreads-hatred-burma open ↗
  • Armed Buddhists, including monks, clash with Muslims in Myanmar — http://www.cnn.com/2013/03/22/world/asia/myanmar-clashes/index.html open ↗
  • Militant Buddhist monks are stoking sectarian tensions in Myanmar — https://www.economist.com/news/asia/21726120-they-claim-muslim-minority-poses-mortal-threat-their-religion-militant-buddhist-monks-are open ↗
  • Blast Near Monk Injures 5 in Myanmar — https://www.wsj.com/articles/SB10001424127887324783204578620901385432658 open ↗
  • Myanmar Plan to Curb Interfaith Marriage Gains Support — https://www.wsj.com/articles/SB10001424127887323829104578619462267929512 open ↗
  • Myanmar Buddhist committee bans anti-Muslim organizations — https://www.reuters.com/article/us-myanmar-buddhism-idUSBRE98A0EP20130911 open ↗
  • Myanmar's Ma Ba Tha monks flex their political muscle — https://www.bbc.com/news/world-asia-34463455 open ↗
  • Top U.N. official slams Myanmar monk over 'whore' comments — https://edition.cnn.com/2015/01/22/world/myanmar-united-nations-wirathu/ open ↗
  • UN condemns Myanmar monk Wirathu's 'sexist' comments — https://www.bbc.com/news/world-asia-30928744 open ↗
  • Myanmar's Extremist Monk Doesn't Regret Calling UN Envoy a 'Whore — https://www.vice.com/en/article/myanmars-extremist-monk-doesnt-regret-calling-un-envoy-a-whore/ open ↗
  • Fugitive Myanmar monk gives himself up after 18 months on run — https://www.france24.com/en/live-news/20201102-fugitive-myanmar-monk-gives-himself-up-after-18-months-on-run open ↗
  • http://www.economist.com/news/asia/21582321-fuelled-dangerous-brew-faith-ethnicity-and-politics-tit-tat-conflict-escalating — http://www.economist.com/news/asia/21582321-fuelled-dangerous-brew-faith-ethnicity-and-politics-tit-tat-conflict-escalating open ↗
  • El general azafrán — http://internacional.elpais.com/internacional/2013/12/27/actualidad/1388162357_638594.html open ↗
  • lire en ligne — https://online.wsj.com/article/SB10001424127887323829104578619462267929512.html open ↗
  • lire en ligne — https://www.bbc.com/news/world-asia-58471535 open ↗
  • The Face of Buddhist Terror — http://www.time.com/time/magazine/article/0,9171,2146000,00.html open ↗
  • Buddhist Terror' article banned in Myanmar — http://www.smh.com.au/world/buddhist-terror-article-banned-in-myanmar-20130626-2ow5a.html open ↗
  • Facebook removes Myanmar monk’s page for ‘inflammatory posts’ about Muslims. — https://scroll.in/latest/870245/facebook-removes-myanmar-monks-page-for-inflammatory-posts-about-muslims open ↗
  • https://www.economist.com/blogs/prospero/2017/07/will-fight — https://www.economist.com/blogs/prospero/2017/07/will-fight open ↗
  • “Extremism Rises Among Myanmar Buddhists” — https://www.nytimes.com/2013/06/21/world/asia/extremism-rises-among-myanmar-buddhists-wary-of-muslim-minority.html open ↗
  • Whither Buddhist Nationalism in Myanmar? — Japanese Journal of Southeast Asian Studies (2024) — https://doi.org/10.20495%2Ftak.62.1_10 open ↗
  • https://www.jstage.jst.go.jp/article/tak/62/1/62_10/_article/-char/ja — https://www.jstage.jst.go.jp/article/tak/62/1/62_10/_article/-char/ja open ↗
  • “2013年のミャンマー 改革が着実に進展する一方,目に見える成果を求める焦りも” — https://www.jstage.jst.go.jp/article/asiadoukou/2014/0/2014_459/_html/-char/ja open ↗
  • 10.24765/asiadoukou.2014.0_459 — https://doi.org/10.24765%2Fasiadoukou.2014.0_459 open ↗
  • アジア動向年報2010 - 2019 : ミャンマー編 — https://ir.ide.go.jp/records/53009 open ↗
  • Thomas Fuller — https://www.nytimes.com/by/thomas-fuller open ↗
  • Inteview with Myanmar's President — http://edition.cnn.com/TRANSCRIPTS/1305/24/ampr.01.html open ↗
  • The Face of Buddhist Terror — http://content.time.com/time/subscriber/article/0,33009,2146000,00.html open ↗
  • Burmese leader defends 'anti Muslim' monk Ashin Wirathu — https://www.bbc.com/news/world-asia-23027492 open ↗
  • Armed Buddhists, including monks, clash with Muslims in Myanmar — https://edition.cnn.com/2013/03/22/world/asia/myanmar-clashes/index.html open ↗
  • Militant Buddhist monks are stoking sectarian tensions in Myanmar — https://www.economist.com/asia/2017/08/10/militant-buddhist-monks-are-stoking-sectarian-tensions-in-myanmar open ↗
  • Myanmar's Extremist Monk Doesn't Regret Calling UN Envoy a 'Whore — https://www.vice.com/en/article/3kegwv/myanmars-extremist-monk-doesnt-regret-calling-un-envoy-a-whore open ↗
  • Why are Buddhist monks attacking Muslims? — https://www.bbc.com/news/magazine-22356306 open ↗

We cite sources by name and outlet rather than fabricating links. Where a source includes its own URL, the open ↗ link opens it directly; otherwise search ↗ runs a Google Scholar query for the cited title — useful for verifying academic sources. For news outlets, search the outlet's own archive.

Change history

Substantive edits logged per the score-updates policy.

  1. 2026-05-29Phase 1 Batch J: per-group recovery resources applied via programmatic palette (closest-fit by category + subCategory + score). Palette: Eastern guru-led.
  2. 2026-05-20Source-density flags derived from existing free-text sources[]: investigative journalism. Heuristic auto-flag; subsequent editorial pass will populate structuredSources[] with reliability tiers.
  3. 2026-05-20Score band scheme migrated from 4 bands to 5 (Minimal 0–5 / Low 6–12 / Moderate 13–20 / High 21–30 / Extreme 31–40). No CLCI value changed; the new Minimal band was carved out of the bottom of the previous Low band.

Key terms in this profile

Relevant hubs

Curated entry points on CLCI Hub for situations connected to this group.

Frequently asked questions

Q.Is Burmese 969 / Ma Ba Tha movement a cult?

CLCI Hub deliberately avoids the binary label "cult." Instead it places groups on a transparent 0–40 spectrum of documented control using Steven Hassan's BITE model (Behaviour, Information, Thought, Emotional). Burmese 969 / Ma Ba Tha movement scores 24 out of 40 — "High Control", at high confidence. The score describes documented control patterns, not a judgement of members' sincerity or beliefs; many members do not personally experience the patterns listed.

Q.What is Burmese 969 / Ma Ba Tha movement's CLCI score?

Burmese 969 / Ma Ba Tha movement scores 24 out of 40 on the Cult-Like Control Index, which falls in the "High" band. That total is the sum of four BITE axes — Behaviour 5, Information 6, Thought 7, Emotional 5 — plus a signed modifier of +1 for aggravating or mitigating factors.

Q.Why does Burmese 969 / Ma Ba Tha movement score 24 on the CLCI?

The score reflects publicly documented patterns including: UN Fact-Finding Mission 2018 documented contribution to genocide environment; Loaded religious framing of Muslims as 'invasive species'; Direct lobbying for restrictive 2015 'Race and Religion Protection Laws'; Mainstream Burmese Theravada institutions explicitly distanced (2017 preaching ban). These map onto the BITE axes of behaviour, information, thought, and emotional control, and a signed modifier of +1 is applied for factors such as financial demands, leadership accountability, and exit costs. Every claim is backed by the citations in the Sources section on this page.

Q.How reliable is the Burmese 969 / Ma Ba Tha movement rating?

This profile is rated High confidence. High confidence means the score is backed by court records, academic work, and/or sustained investigative journalism. CLCI scores are not fixed — they are revised whenever new public evidence appears, and groups that reform can score lower over time.

Q.Where can I get help regarding Burmese 969 / Ma Ba Tha movement?

If you or someone you care about is affected by Burmese 969 / Ma Ba Tha movement, start with the Recovery resources listed on this page. General cult-aware support is available from the International Cultic Studies Association (icsahome.com) and the Freedom of Mind Resource Center (freedomofmind.com). CLCI Hub is an educational resource, not a crisis service — if anyone is in immediate danger, contact local emergency services.

Found something wrong on this profile?

We accept correction requests from anyone — current and former members, researchers, journalists, family members, and the listed organisation. Submissions are reviewed by an editor; we do not auto-publish.

Disclaimer. This profile is an educational summary based on publicly available reports. Many members of this group do not experience the patterns described. Individual congregations and chapters vary widely. If you or someone you know needs support, contact a licensed therapist or the International Cultic Studies Association.